In Hínayána Buddhism, Buddha is the Supreme Being. Following the example of the Brahmanic and Buddhist gods, he is not married. But he had...
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Bas-reliefs of Preah Neang Deví
Brahmanic section
Buddhist section
SOURCES OF PREAH NEANG EDVI
STUDY ON THE PREAH NEANG DEVÍ
The Angkorian era (9th-13th centuies)
The Pre-Angkorian era
The Preah Neang Deví according to inscription K.485 found on Phimean Akas temple
The Preah Neang Deví as a benefactress
The Preah Neang Deví as a protector
The Preah Neang Deví as a representation of cosmic forces
The Preah Neang Deví as a symbol of fidelity
The Preah Neang Deví as the guardian deity of the house
The Preah Neang Deví as the representative of the ancestors
The Preah Neang Deví in literature
THE ROLE AND FUNCTIONS OF THE PREAH NEANG DEVI
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Figure13. Rajendradevi or Gauri Western sanctuary, southern side, Lolei temple, Roluos, Siem Reap H: 150 cm Ka. 1645 B. 289 B. 42,...
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Bas-reliefs of Preah Neang Deví
Brahmanic section
Buddhist section
SOURCES OF PREAH NEANG EDVI
STUDY ON THE PREAH NEANG DEVÍ
The Angkorian era (9th-13th centuies)
The Pre-Angkorian era
The Preah Neang Deví according to inscription K.485 found on Phimean Akas temple
The Preah Neang Deví as a benefactress
The Preah Neang Deví as a protector
The Preah Neang Deví as a representation of cosmic forces
The Preah Neang Deví as a symbol of fidelity
The Preah Neang Deví as the guardian deity of the house
The Preah Neang Deví as the representative of the ancestors
The Preah Neang Deví in literature
THE ROLE AND FUNCTIONS OF THE PREAH NEANG DEVI