Inscription K. 485 tells us that Queen Jayarajadeví
distributed a large share of her wealth to the poor. And, as in art she is
represented in the likeness of the Prájnápáramitá (Ka. 1724), it may be assumed
that this queen was a benefactress.
The Preah Neang Deví as a benefactress
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The Preah Neang Deví according to inscription K.485 found on Phimean Akas temple
The Preah Neang Deví as a benefactress
The Preah Neang Deví as a protector
The Preah Neang Deví as a representation of cosmic forces
The Preah Neang Deví as a symbol of fidelity
The Preah Neang Deví as the guardian deity of the house
The Preah Neang Deví as the representative of the ancestors
The Preah Neang Deví in literature
THE ROLE AND FUNCTIONS OF THE PREAH NEANG DEVI
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Bas-reliefs of Preah Neang Deví
Brahmanic section
Buddhist section
SOURCES OF PREAH NEANG EDVI
STUDY ON THE PREAH NEANG DEVÍ
The Angkorian era (9th-13th centuies)
The Pre-Angkorian era
The Preah Neang Deví according to inscription K.485 found on Phimean Akas temple
The Preah Neang Deví as a benefactress
The Preah Neang Deví as a protector
The Preah Neang Deví as a representation of cosmic forces
The Preah Neang Deví as a symbol of fidelity
The Preah Neang Deví as the guardian deity of the house
The Preah Neang Deví as the representative of the ancestors
The Preah Neang Deví in literature
THE ROLE AND FUNCTIONS OF THE PREAH NEANG DEVI