The Angkorian era is a time of prosperity for Cambodia, which will last several centuries (9th -15th centuries). The kings have full religious, political, economic, cultural and artistic powers. Several monarchs will greatly influence this era by their personality traits.
Jayavarman II (c.770-c.850)
King Jayavarman II initiated the pacification and the unification of the two kingdoms of Tchen-la, and freed them from the rule of Java.
Founder of the Angkorian monarchy, upon his return from Java, King Jayavarman II settled in Indrapura, most probably present-day Banteay Prei Nokor, in Tbaung Khmum district, Kampong Cham province.
Later, he established himself in Hariharálaya (Roluos) in Sotrnikum district, Siem Reap province, before settling in Mahendraparvata (Mahá + Indra + Parvata), the Kulen Mountain, where he instituted Devarája cult.
The king built numerous temples on Phom Kulen to house stone and precious metal Siva linga.
This tradition continued throughout the reigns of several kings during the Angkorian era.
Jayavarman II died in Hariharálaya in 850 and was posthumously named Preah Paramesvara. The artistic output of the era is referred to as the Kulen style.
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Bas-reliefs of Preah Neang Deví
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SOURCES OF PREAH NEANG EDVI
STUDY ON THE PREAH NEANG DEVÍ
The Angkorian era (9th-13th centuies)
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The Preah Neang Deví according to inscription K.485 found on Phimean Akas temple
The Preah Neang Deví as a benefactress
The Preah Neang Deví as a protector
The Preah Neang Deví as a representation of cosmic forces
The Preah Neang Deví as a symbol of fidelity
The Preah Neang Deví as the guardian deity of the house
The Preah Neang Deví as the representative of the ancestors
The Preah Neang Deví in literature
THE ROLE AND FUNCTIONS OF THE PREAH NEANG DEVI
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Bas-reliefs of Preah Neang Deví
Brahmanic section
Buddhist section
SOURCES OF PREAH NEANG EDVI
STUDY ON THE PREAH NEANG DEVÍ
The Angkorian era (9th-13th centuies)
The Pre-Angkorian era
The Preah Neang Deví according to inscription K.485 found on Phimean Akas temple
The Preah Neang Deví as a benefactress
The Preah Neang Deví as a protector
The Preah Neang Deví as a representation of cosmic forces
The Preah Neang Deví as a symbol of fidelity
The Preah Neang Deví as the guardian deity of the house
The Preah Neang Deví as the representative of the ancestors
The Preah Neang Deví in literature
THE ROLE AND FUNCTIONS OF THE PREAH NEANG DEVI