The kingdom of Fu-Nan, also named Nokor Phnom, was located southwest of the Kingdom of Champa and stretched all the way to the Malay Peninsula.
George Coedes wrote, In the 2nd Century, Fu-Nan’s conquests extended all the way to the Malay Peninsula to form a sort of empire ruled by a sovereign considered to be a universal monarch and referred to by the dynastic title of ‘king of the mountain’. This region was influenced by Indian civilization, probably as early as the beginning of the Christian era. This influence expressed itself through Brahmanism and Buddhism. Numerous works of art from the Fu-Nan era attest to the presence of these two major religious trends.
One of the capital cities of Nokor Phnom was probably located in the Ba Phnom region, present-day Prey Veng province. It is identified with ‘Vyádhapura’, the City of the Hunters, which the Chinese named ‘To-mou’. The capital was later transferred to Angkor Borei, Takeo province, and renamed ‘Na-fu-na’ by the Chinese. The ‘Asiam Mahá Rsí’ temple remains, as evidence of the greatness of this capital city.
The site of Oc-éo, now on South Vietnamese soil, in the west of the Camau peninsula, was once the great sea port of Fu-Nan.
The art of the Fu-Nan era is now known as the Phnom Da style.
Legend has it that a local princess, Princess Lieou-Ye, also known as Somá, married Brahman Kaundinya from India and thus founde4de the dynasty that would rule over the kingdom of Fu-Nan until the 6th century. Indeed, in 550, a new name emerges in the Chinese records, Tchen-la (now spelt Zhenla) which will be used to designate Cambodia.
The Pre-Angkorian era
The Fu-Nan era
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Bas-reliefs of Preah Neang Deví
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The Preah Neang Deví according to inscription K.485 found on Phimean Akas temple
The Preah Neang Deví as a benefactress
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The Preah Neang Deví in literature
THE ROLE AND FUNCTIONS OF THE PREAH NEANG DEVI
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Bas-reliefs of Preah Neang Deví
Brahmanic section
Buddhist section
SOURCES OF PREAH NEANG EDVI
STUDY ON THE PREAH NEANG DEVÍ
The Angkorian era (9th-13th centuies)
The Pre-Angkorian era
The Preah Neang Deví according to inscription K.485 found on Phimean Akas temple
The Preah Neang Deví as a benefactress
The Preah Neang Deví as a protector
The Preah Neang Deví as a representation of cosmic forces
The Preah Neang Deví as a symbol of fidelity
The Preah Neang Deví as the guardian deity of the house
The Preah Neang Deví as the representative of the ancestors
The Preah Neang Deví in literature
THE ROLE AND FUNCTIONS OF THE PREAH NEANG DEVI